I regret that I lost faith in the Celtics for a few moments.
MEA CULPA, MEA CULPA, MEA MAXIMA CULPA.
May the BASKETBALL GODS forgive me.
With the help of Kemba Walker they put on a display of great basketball that allowed them to sweep the series with the Philadelphia opponents.
What a difference a player like KEMBA brings. He has everything that Kyrie lacked, and he really clicks with the other team members. Also I am thrilled to see Marcus Smart spur the team on and make the great defensive moves when they are needed.
One of the things I learned was that the team had spent sometime in China with Kemba playing with them as part of the USA team. They clicked and I imagine that facilitated both the trade and the happy result of that trade.
Believe it or not this is the first time that Kemba has advanced in the playoffs. So he is glad to be on a team that wants to win. And the team has not had a player like Kemba who now is being compared to such Celtic legends as Cousy and Mc Hale.
I hope that they don't get too overconfident. I think that they may be facing the talented Toronto Raptors next.
PLAY ON
This Blog describes reactions that a woman who was born and raised in Pawtucket has when she returns to her native city after an absence of thirty years, recalls the sites of her childhood and registers the way she is affected by the changes and lack of changes that have taken place since her childhood.
Monday, August 24, 2020
Wednesday, August 5, 2020
SIMPLE THINGS IN THE BUCKET--- TOO HOT TO BLOG?
Just wanted to tell you that I have not succumbed to the COVID or the heat--but I sometimes feel as if I am on the brink.
ENOUGH ALREADY!!
PANDEMIC
has gone on too long and even the return of my beloved Celtics has been a little less than glorious. They cannot seem to find enough intensity to carry them through all four quarters.
I have certainly been grateful for the races at Saratoga and have gotten through many afternoons and evenings with Maggie and those wonderful,well-spoken touts that tell me so much.
So those are the best events.
Surely we have comeback to SIMPLE THINGS.
Poet, author, and farmer Wendell Berry is a shining example of humility and simple living. He’s made it his life’s concern to commit to one beloved plot of land in Kentucky. He says everything he’s learned has been through his faithfulness to that commitment. He reminds me of St. Francis of Assisi in that he loves nature deeply and takes the Gospel seriously. Berry writes of the profound pleasure that can come from simple things—if we can attune ourselves to them:
It is impossible not to notice how little the proponents of the ideal of competition have to say about honesty, which is the fundamental economic virtue, and how very little they have to say about community, compassion, and mutual help. . . .
For human beings, affection is the
ultimate motive, because the force
that powers us, as [John] Ruskin
[1819–1900] also said, is not “steam,
magnetism, or gravitation,” but “a
Soul.”. . . [1]
ultimate motive, because the force
that powers us, as [John] Ruskin
[1819–1900] also said, is not “steam,
magnetism, or gravitation,” but “a
Soul.”. . . [1]
Is it possible to look beyond this all-consuming “rush” of winning and losing to the possibility of countrysides, a nation of countrysides, in which use is not synonymous with defeat? It is. But in order to do so we must consider our pleasures. . . . [There are] pleasures that are free or without a permanent cost. . . . These are the pleasures that we take in our own lives, our own wakefulness in this world, and in the company of other people and other creatures—pleasures innate in the Creation and in our own good work. It is in these pleasures that we possess the likeness to God that is spoken of in Genesis. [God looked upon all that God had created and saw that it was very good (Genesis 1:31).] . . .
The passage suggests . . . that our truest and profoundest religious experience may be the simple, unasking pleasure in the existence of other creatures that is possible to humans. It suggests that God’s pleasure in all things must be respected by us in our use of things. . . . It suggests too that we have an obligation to preserve God’s pleasure in all things. . . .
Where is our comfort but in the free,
uninvolved, finally mysterious
beauty and grace of this world that
uninvolved, finally mysterious
beauty and grace of this world that
we did not make, that has no price?
Where is our sanity but there?
Where is our pleasure but in
working and resting kindly in the
presence of this world?
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